Whatever our progress, we are only beginners. As the two disciples' hearts did burn within them when they talked with Christ.V. Uses.1. (4) While they live here they have ever a mixture of joy and grief to temper one another.2. Hence it comes to pass that a text may have been read or heard a hundred times without making any impression, and yet on the next occasion it may seem charged with electric light and the whole mind within disturbed. V. OUR MEMORIES ARE VERY WEAK TO RETAIN ANYTHING THAT IS GOOD. It is commanded here.2. There is in every cadence the outwelling of an unconscious, yet real, joy. In many, the nervous tendency to religious melancholy developes insanity, as in the case of Cowper. He sees the restraints which religion imposes, but of its blessed communion with God he sees nothing. Lyth, D. D.I. It is a property of the truths of the Bible that the simplest involve the most difficult, while the more sublime and mysterious prove, under some shape or another, the plain and the elementary. My sins are many and great. W. Beecher.We ought not to seek too high joys. 2. This commendation is, of course, specially impressive where outward circumstances are of a kind naturally tending to sadden. (c)The object; the chiefest good. It quickens memory — stirs the heart — provokes effort — and helps to secure salvation.(J. Mists rise from a mind cherishing sinful desire and hide the face of God. It is precious to those who believe it — who deliver it.III. OBJECTIONS.1. In the contemplation of providence there is an unfailing source of joy. Christ supplies — sustains it.III. (1) Consider the necessity. (3)God has promised to subdue them (Hebrews 10:16; Ezekiel 36:2.5-27).3. Christ supplies — sustains it.III. How? (c)Witnessing our adoption (Galatians 4:6). The pleasures of life have stolen away the time from duty. (1) Consider the necessity. And these doctrines derived from the atonement will gain power and clearness from their association with it. The pleasures of life have stolen away the time from duty. Let the eye of faith be constantly fixed on the attributes of God (Isaiah 45:24; Psalm 57:1, 7).9. That agency is the Spirit of God. Christ is our Lord —(1)By gift. Pray that your joy may be full.4. W. Beecher.We ought not to seek too high joys. Christian communion. TO THE TRUE CHRISTIAN THIS JOY IS REASONABLE, and even when he is not happy he feels he ought to be.1. Live above the temperature of the body.6. But doth not God sometimes command us to mourn? We know why David had to pray, "Restore unto me the joy of Thy salvation." "We are the circumcision." Spiritual meat requires digestion, and therefore repetition.IV. To temperament. It is reasonable that they should rejoice. In the sunshine, we press forward with bounding step in the way of God's commandments, "running, and net weary"; wherefore, "O house of Jacob, come ye and let us walk in the light of the Lord."(R. This should fill up the valleys of hearts dejected here in regard to mean estates; as also pull down the mountains of proud hearts.3. Nothing is more calculated to commend the gospel to those around us, than proof that its influence on the hearts which receive it is to make them bright and happy. Innocent enjoyments have a new charm "in the Lord." And so with the rest.II. Yet while the text sets itself against that craving for novelties in religion which is the mark of a mind diseased, it does not circumscribe the range of inquiry. If exhortation comes from the pride of man, the pride of man will beat it back. (2) They do not adorn their profession, and so God hides the comfortable presence of His Spirit. A story we have often heard or read, however fascinating at first, will gradually lose much of its interest. Learn more. Whatever our progress, we are only beginners. Whence it comes to pass that the better being ever subject to be thrust out needs to be hammered in with often repetition.V. It is the Christian's duty to rejoice. It is the sense of our reconciliation that makes us rejoice (Romans 5:2; 1 Peter 1:6). Peace. Personal acts. Our souls are narrow. (2)It maketh way for spiritual joy. Nothing is more calculated to commend the gospel to those around us, than proof that its influence on the hearts which receive it is to make them bright and happy. He cannot think the yoke of Jesus to be easy.II. Being "in the Lord" they should be full of gladness.I. The care of a physician and the watchful love of friends may be of service to joyless Christians.2. As the two disciples' hearts did burn within them when they talked with Christ.V. Whatever disturbs our peace disturbs our joy.3. (f)Weaning us from fleshly delights. He relinquished them all to win Christ. (1) God commands it (Psalm 32:11; Philippians 4:4). Lyth, D. D.I. He cannot think the yoke of Jesus to be easy.II. His service is glorious liberty.3. To all our petitions His ear is open; to all our wants His bounteous hand. TO THE TRUE CHRISTIAN THIS JOY IS REASONABLE, and even when he is not happy he feels he ought to be.1. Christian communion. OBJECTIONS.1. DULL AND UNEXPERT UNDERSTANDINGS ARE MUCH HELPED.II. (3) The false calumny that is laid on holiness as depriving us of joy (John 14:1). If read for amusement it would be quite out of the nature of things that a book should please us so much on the second or third perusal as on the first: but if read for instruction the case is somewhat altered. By loving compellation he labours to enter into their hearts. (4)A kingdom provided for him (John 14:1-2).VI. The citizens of the spiritual Zion may well be joyful in their King. He hath gotten the victory over Satan for us. (2)Obedience to His laws; delighting in them.IV. How? Sibbes, D. D.)The usefulness of repetitioH. THE REASONS WHY MANY CHRISTIANS HAVE LITTLE OF THIS JOY are various. Its PERPETUITY. Low measures of feeling are better than ecstasies for ordinary life. OUR MEMORIES ARE VERY WEAK TO RETAIN ANYTHING THAT IS GOOD. The even flow of constant cheerfulness strengthens; while great excitements, driving us with fierce speed, both rack the ship, and end often in explosions. Nothing is more calculated to commend the gospel to those around us, than proof that its influence on the hearts which receive it is to make them bright and happy. The charge finds some support in the demeanour of many Christians in whom, from defective views of duty, the gospel is not permitted to exert its sweetening power. This should fill up the valleys of hearts dejected here in regard to mean estates; as also pull down the mountains of proud hearts.3. And what holds good in conversion holds good for the whole course of Christian experience, and thus the Bible, however diligently studied, is always a new book, and its best known portions instead of being exhausted will often seem to have been indicted again. It is the Christian's duty to rejoice. The glorious liberty has been so little understood that while living in the air of freedom many have fallen back into "the spirit of bondage again to fear."3. By loving compellation he labours to enter into their hearts. Often meditate on a Christian's privileges. OFTEN NECESSARY. Lyth, D. D.)Repeating the same teachingJ. Circumcision was the sum of Jewish privilege. (3)So are the promises (Ezekiel 18:21-22).2. After this manner God hath dealt with man in renewing the promises, and Christ in His parables (Matthew 13), although with variety, teaching ministers to avoid tediousness. Let it not be grievous to ministers to do what is for the safety of God's children. Sibbes, D. D.The chapter contains a general exhortation to several duties. THE REASONS WHY MANY CHRISTIANS HAVE LITTLE OF THIS JOY are various. Whatever strengthens or weakens faith, strengthens or weakens joy.2. It is a parable of God's working. Christians rejoiced, or made their boast, in Christ Jesus, and had no confidence in the flesh. Our souls are narrow. Why, then, are God's children sorrowful? Why, then, are God's children sorrowful? Convince thyself it is thy duty to rejoice.5. It springs from love to Christ. And so with the rest.II. Johnstone, LL. W. Beecher.We ought not to seek too high joys. B.Evangelical religion is often charged with making men gloomy, averse to sharing the innocent pleasures of life, and thus has been made repulsive to the young especially. THE APPELLATION — "Brethren." And these doctrines derived from the atonement will gain power and clearness from their association with it. Answer:(1)God's mercies are more and greater (Isaiah 55:7). It is the sense of our reconciliation that makes us rejoice (Romans 5:2; 1 Peter 1:6). Christ is our Lord —(1)By gift. Uses.1. QUESTIONS.1. Its PERPETUITY. Good things sink through them as water through a sieve; there is need therefore of remembrances. God sends his rain in gentle drops, else flowers would be beaten to pieces.(H. Prayer. (2) Take heed of the hindrances of this joy. The word is indicative of equality. We may be bright without transfiguration. (3)Dark providences (Ecclesiastes 9:1).10. (Knox Little. Melvill, B. D.)The repetition of old truth isJ. (2)Christ came to subdue them. It is a word of love.II. He sees the restraints which religion imposes, but of its blessed communion with God he sees nothing. The word is indicative of equality. By such religion is grievously misrepresented. Its PERPETUITY. It is a name of dignity belonging to the heirs of heaven.4. He cannot think the yoke of Jesus to be easy.II. We are conscious that many parts are imperfectly mastered, and we do not hesitate to apply ourselves again and again to the study. Of this class the Apostle Thomas may be taken as a type. When, in deep poverty, or on a bed of pain, a Christian is contented, calm, joyous, there is here "an epistle of Christ" written in letters so large and fair, that even careless observers can hardly help reading its testimony to the reality and potency of Divine grace. Often meditate on a Christian's privileges. (4) Our misery is all from ourselves (Hosea 13:9). Let him then —(1) Compare all discomforts with the joy he may have, and he will find that it countervails a world of sorrow, for it is endless, and one day will be full. Sibbes, D. D.)Joy in the LordR. To temperament. (1)Wilful sins. The little creature, as she ascends and sings, sings and ascends, is simply proclaiming the truth that was seen in the life of Jesus: joy is a power to exalt. As the two disciples' hearts did burn within them when they talked with Christ.V. (d)The end: the glory of God as the ultimate, the good of man the subordinate. "with joy we draw water from the wells of salvation."2. What city is like ours? (3)It should be accompanied with it (Psalm 2:11).IV. (4)A kingdom provided for him (John 14:1-2).VI. What city is like ours? The tone of the apostle here and elsewhere brings this out very clearly. Where the lights of this world have been in so large a measure withdrawn, it must be plain that such brightness of heart can come only through a beam of sunshine straight from heaven to that heart. Walking in darkness, enveloped in spiritual gloom, we move slowly, stumble, fall. B. Through her midst flows the river of life, and there is the tree of life whose leaves are for the healing of the nations. How? The word is indicative of equality. The care of a physician and the watchful love of friends may be of service to joyless Christians.2. )To write the same things to youRepetitionH. Christ is our Lord —(1)By gift. DULL AND UNEXPERT UNDERSTANDINGS ARE MUCH HELPED.II. But —. Have frequent recourse to the promises (Hebrews 13:5-6).8. It is reasonable that they should rejoice.

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