How entire the proof of their conformity to the will of God!2. And the Apostle John beheld the river of the water of life, flowing out of the throne of God and of the Lamb. 5. Well it has strong resonances with the passage in Genesis… In the beginning when God created the heavens and the earth… the passage takes us back to the beginning of time, when the song was playing, even before anything was created… But why “the Word”? from the Scriptures, because they left the simple words of the Scriptures and followed their own fancies. In proportion to our belief in our friend's goodness, and to our reverence for his character, is the strength of our conviction that we could not do him a more cruel injury by entwining a blasphemous fable around the simple story of his life. Why is it that neither angels, nor saints, nor evil spirits appear now to speak to men as they once did? 1In the beginning (Greek: en arche) was the Word (Greek: ho logos), and the Word was with God (Greek: ton theon—the God—with the article), and the Word was God. But John firmly and clearly maintains: "In the beginning was the Word," and he was not the beginning. That God from everlasting loved is an idea with which we are all familiar enough; it is the prominent idea in the correlates Father and Son. He now sees clearly what great fools they are who pretend to become pious through their good works. Pentecost.I remember once talking with a lady who said she did not believe Jesus was the Son of God, although she believed He was a good man, and admired very much the teaching He had left. just as though I beheld a gilded picture through a colored glass or veil, and afterwards looked at it without these. They maintain that all creation has its being first in its own nature and kind, as it was created. One of them, who argued against it, said, "If it were true, it certainly would have been expressed in more clear, unequivocal terms." (2) The Maleach Jehovah who appeared as God's messenger, who announced His will (Genesis 15:1), and who, if distinguished from Him (Genesis 16:11), was identified with Him (Genesis 16:13; Genesis 19:16; Genesis 32:30), would unquestionably prepare the way for such a conception as John's. It was predicted that He should utterly abolish idols, and has He not done so?5. Therefore they claim to be the only true people and children of God. THE NEW TESTAMENT WORD ON THE OLD TESTAMENT BASIS.(Lange.)I. We see now what kind of a Light that is of which the Evangelist has hitherto been speaking. But we have hope – we need to keep playing the song.. and we have hope – in the words of St John “The light shines in the darkness and the darkness has not overcome it” or in the words of Desmund Tutu: Goodness is stronger than evil; This sonship is too great and noble to originate from nature or to be required by it. Again: Oratio est character animi (Speech is an image of the heart). WHAT DOES JOHN TELL US OF THE WORD? Copyright 2007, James D. Kegel. That God from everlasting loved is an idea with which we are all familiar enough; it is the prominent idea in the correlates Father and Son. 2. But in the text Jesus Christ is presented, not as the Son, but as the Word; accordingly the main idea is not God as love, but God as mind. If Jesus had been merely human, He would have felt as we feel about a beloved lost friend. Here you may see from what source the gospel of St. John is taken, and upon what it is founded; and therefore it is easy to understand. Christ in His preexistent state never felt restrained or ill at ease as an inferior with a superior, but as a loving child with an indulgent father (Proverbs 8:22-31); not as a subject in the presence of his monarch, or a creature in the presence of his Creator, but as an equal in the society of his friend. (2) The Maleach Jehovah who appeared as God's messenger, who announced His will (Genesis 15:1), and who, if distinguished from Him (Genesis 16:11), was identified with Him (Genesis 16:13; Genesis 19:16; Genesis 32:30), would unquestionably prepare the way for such a conception as John's. He had a Word with Him, equal to Himself, the reflex image of His own person. She came back in a week, as she had promised. Two persons may be in amicable fellowship, whilst in nature and standing the one may be inferior to the other. 114. But if some one should say that we are not able to apprehend him who gives light and life, then I really hear, what angel does apprehend him? 2. But, I also find this concept of darkness unhelpful… because I think doubt is critical for growing in faith, and I believe that too many churches try to suppress doubt, saying that it is either sin or from the devil…. 42. GREAT GOD (Titus 2:3).IV. However, it is not this physical lineage—this bloodline—that is important. He thought he would anticipate all such offense, and explains himself before and afterwards, and says: "The darkness apprehended him not, and his own received him not." We may also especially notice that the Evangelist assigns life to Christ, as the eternal Word, and not to Christ the man; for he says: "In him," eminently in the Word, "was the life." 65. He asked me what we use words for. The Gospel of John weds theology to poetry. He, as the Word of God, came unto the prophets. For if he is the light which is everywhere present and shines in darkness, and it needs nothing more than that it be revealed through the Word, and recognized in the heart through faith, it must surely be God. What Is True Worship Of God? GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point He does not say: "The light was the life of men;" but on the contrary: "The life was the light of men;" for the reason that in Christ there is reality and truth, and not simply appearance as in men. Others may be forgotten, but one such memory cannot fade. Isaiah 6:1-10).II. St. John worshipped the jealous God of Israel; and he has recorded the warning he received against worshipping the angel of the Apocalypse. If the Evangelist would have us understand by this light the natural light of reason, he would have said: The life was a light of darkness; as Moses writes in Gen. 1, 2: "And darkness was upon the face of the deep." Ought not the knowledge of all this(1)make us better and wiser;(2)make us reverence the Bible;(3)reverence all good books?Except a living man, there is nothing more wonderful than a book, a message from a human soul thousands of miles away which can amuse, terrify, comfort, teach us.

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